Month: November 2016 (page 1 of 2)

This Is Where It Gets Hard

The Election was three weeks ago. Though I can’t really say the shock has worn off, life has continued. There was a fundraising dinner, Thanksgiving, a stomach bug. Deadlines loom at work, Christmas shopping hangs over us, and there are always bills to pay. Life keeps marching.

It is so hard to keep up momentum. It is so hard to process all the news stories. I am still living in a state of hyper-vigilance, made more acute by being trapped under a vomiting baby with nothing to do but scroll Facebook. And I. Am. Tired.

But this is the hump time. This is when I have to push really hard to get over inertia. Because my standard has been existence for a while now. Work, care for children, enrich as able, care for dwelling, nurture family relationships, sleep, repeat. And that’s just not enough. There is so much that needs to be done.

In the battle against inertia, I offer the following:

Hillbilly Ethnography by John Thomason

Thomason offers a review of Hillbilly Elegy by J.D. Vance, which has been getting a lot of press lately because it offers a glimpse into the demographic that is being blamed for Trump’s election.

According to The New York Times’s review of the book (I have not yet read the book, but I am leaving it on my to-read list), Vance offers a glimpse into the “white underclass” that he rose out of, and ultimately decides that, while they have the deck stacked against them, their misfortune is largely their own doing. He is a conservative, and as such, believes that hard work and determination are the answer. After all, he got out and went to Yale, so anyone can do it.

The book is so appealing to the so-called liberal elite who were blind-sided by Trump because it explains the pain of the white working poor. Many are calling for more understanding of this group, for the rest of the nation to listen harder to their troubles.

And then there are those who, like Thomason, point out that this group is, in fact, deeply racist, whether they intend to be or not, and that needs to be named and dealt with.

Aside: Calling a large group of people racist is always problematic, but in America, it needs to be placed within the context of our racist society. An individual who is also white and working poor may not intentionally discriminate against a person of a different race, but still plays a role in supporting the racist institutions in our country. One example of that is voting for a candidate who claims he will “Make America Great Again” by invoking images of the past when whites ruled the country and minorities were rarely acknowledged. The white Trump voter has the ability to ignore the very real racial divisions that vision of America endorses. 

The major problem with Vance’s book, Thomason argues, is that the role of race and of the white nationalistic theories that support the world view of the hillbillies he is depicting, goes largely unexamined:

Vance’s view of Appalachian culture feels more opportunistic than sincerely white nationalistic. It allows him to portray Appalachian and Rust Belt poverty as an exceptional phenomenon, rather than a symptom of broader trends that could not be so easily ascribed to culture. As such, it conveniently justifies the existence of his book. This opportunism makes the book’s racial determinism all the more insidious: it makes it more palatable to audiences that might normally be on guard against explicit white nationalism.

I am still really struggling with these two opposing viewpoints. On the one hand, we’re never going to make any headway with the “white underclass” if we just keep telling them how racist and privileged they are. On the other hand, we’re never going to make any progress against racism if we don’t name it and talk about it.

I am still trying to figure out what the right approach is and what my responsibility to reach my fellow white Americans is.

Post-Stomach Virus

Thanksgiving was going well enough, until the baby threw up all over me and my aunt’s brand new couch.

Things just got worse from there.

We are emerging from the stomach virus hell. All four of us were stricken, with James and the baby getting it the worse. Only the baby ended up in the ER. (She’s doing much better now; hooray for zofran.)

I spent a lot of time mindlessly scrolling Facebook while the baby glued herself to me over the weekend, and there are any number of topics I could write about now: NoDAPL, anything Shaun King has written in the last week, the hopelessness of a recount, and, most appropriately, how broken the U.S. health care system is, but ultimately, I’m tired.

So this is just a post so that I don’t forget what it feels like to write regularly.

This week will be better.

Privacy in the Internet Age

I want to talk a little bit about privacy and security online. It’s becoming clear to me that part of my drive to write again is that I am suddenly afraid that my right to publish a blog in which I speak freely about my opinions on the government (or anything, really) is not guaranteed.

So I have begun to think about online security.

Security and privacy are things that we should all be concerned with, as my husband and my brother have been saying to me for years. I, however, have fully embraced a public identity on the Internet. This is where society is heading, I reasoned. We don’t hide behind usernames anymore. My Facebook account has my real name on it and I use it professionally as well as personally. Even this website is under my real name. I am not concerned with people knowing who I am.

What I am coming to realize, however, is that using my real name on the Internet and having concerns about privacy and security are not mutually exclusive.

I’ve begun to think really hard about which aspects of my online life to secure, which aspects to alter, and which aspects to give up.

It’s giving me a headache.

A big part of my problem in grappling with these issues is that I just don’t know enough about how the tech works. I know there are secure apps, like Signal, for certain functions, like text messaging. My brother (Hi Bill, now you’re not anonymous!) switched over to Signal a while back and asked that I use it to communicate with him. Since it was important to him, I did. He and my husband are my only contacts on it.

Last week, however, I was reading the August 2016 issue of Wired (I know, I’m behind on my reading), which has a profile on Moxie Marlinspike, the man who is responsible for the tech Signal uses to encrypt text messages. This is where I started my research. It is fascinating but still really confusing to me.

I mentioned to Bill that I was starting to be interested in this subject, and he sent me to Email Self-Defense at the Free Software Foundation. The step-by-step tutorial seems easy enough to follow. And I can still use my Gmail account!

Inspired, I decided to download Thunderbird on the machine I use for my work. But I couldn’t, because my husband (whose public-facing website doesn’t reflect who he is and what he does because he’s been helping me so much; thankyouIloveyou) is running Linux on this machine and he needed to run a command to install a new app, and we are now over my head on the technical end again.

Side Note: I am frustrated by my lack of knowledge of how computers actually work. I can navigate software pretty well, and I know my way around a database and am familiar with some very basic web design elements, but I get out of my depth very quickly. I am trying to catch up. I keep thinking about the organizers of the Arab Spring, who came up with creative solutions to access the Internet when the government cut it off, and I know that, with my current knowledge base, I would be absolutely isolated if I suddenly lost access to my Comcast account. At the moment, I have relatives who would be able to help me out, but I feel the need for more independence.

Anyway, we got Thunderbird installed and connected to my Gmail. James announced it was downloading 100,000 messages.

Whoops.

I set up my Gmail account way back when it first launched, sometime around 2004 or 2005. I think I had to be invited to set up an account. And the primary draw for me was that Gmail offered so much storage, I didn’t have to worry about deleting messages. At the time, I was working in research, and I had a significant number of news alerts set up, so it was nice to not have to worry about cleaning out my inbox on a regular basis.

I have never been in the habit of deleting email in this account.

Now I find myself stuck for a bit, as I have to do some significant cleanup before I can reasonably use Thunderbird, and contemplating why I’m putting myself through this exercise anyway. (I intend to detail for you how we managed to wade through this mess, but that will be a separate post.)

I am aware, mostly because of James and Bill, that our Internet freedoms are under assault from a government that feels threatened by encrypted phones. And that the rules about how the government can access encrypted information could be changing soon. We should all be very concerned about this.

A standard argument is that, if you have nothing to hide, you don’t need to encrypt your daily messages. This is the same reason police give for performing searches of homes or vehicles without a warrant. It doesn’t matter that you actually have nothing to hide; it matters what a prosecutor can prove in court. Everyone (I hope, after watching Law & Order for a decade or so) knows not to consent to a search without a warrant.

It’s the same thing with encrypting your messages, text or email. Just because you have nothing to hide doesn’t mean the government has the right to read them.

Also, the more people who encrypt their messages, the harder it is for the government to listen in. They might have no interest in your emails, but they might be very interested in your neighbor’s, who is organizing an important protest, or preparing to become a whistleblower. Encryption in and of itself is not an admission of guilt, and the more people who are encrypted, the more encryption will become standard.

You owe it to the whistleblowers of tomorrow to encrypt today.

If you didn’t click the link above, here’s the gist of the proposed rule change:

The Supreme Court on Thursday approved a rule change that would let U.S. judges issue search warrants for access to computers located in any jurisdiction despite opposition from civil liberties groups who say it will greatly expand the FBI’s hacking authority.

U.S. Chief Justice John Roberts transmitted the rules to Congress, which will have until Dec. 1 to reject or modify the changes to the federal rules of criminal procedure. If Congress does not act, the rules would take effect automatically.

Magistrate judges normally can order searches only within the jurisdiction of their court, which is typically limited to a few counties.

We have only until Dec. 1 to register our opposition to this rule. I called my Congresspeople last week to register my support for their opposition to Steve Bannon having anything to do with government (I have really awesome Congresspeople). This week I will call to urge them to oppose this rule change. Call your Congresspeople. It is easy and even kinda fun. The staffers who answer the phones are very polite, and it’s their job to bring your comments to your Congresspeople.

I will continue to document my experience with becoming more encrypted. It’s clear to me now that it’s more of a project than I initially anticipated.

And if you have my cell phone number and want to switch to Signal, let me know.

 

Fascism Is Scary

I added a couple of new people to my Facebook friends this week, and one of them posted to a story by Sarah Kendizar on The Correspondent, a Dutch journalism site.

The article is titled, “We’re Heading into the Dark Times. This Is How To Be Your Own Light in the Age of Trump.

This article is terrifying. It scared my so much that my first reaction to reading it was to dismiss it as alarmist propaganda and make a mental note to research the author and the platform.

But I read the whole article and began to think about it. And then I did the research, and I discovered that the author has some really kick-ass qualifications to be believed when she talks about fascism, and that the website she is posting on is an exciting experiment in journalism, and should definitely be on my radar.

As a former journalist, I find The Correspondent’s premise fascinating. When you’re in journalism, everyone you meet asks you about the decline of the print medium and how are you ever going to make any money online? No one will pay for journalism. This election cycle should be enough to convince us all that good journalism is worth paying for. But, because I worked for an independent community weekly, my answer was quick: The New York Times isn’t going to cover your town’s selectman’s race, and that is the race on the ballot that will have the most impact on your day-to-day life. Also, as a weekly, we weren’t beholden to the 24-hour news cycle. If a story broke at press time, we were much more likely to spend the next week investigating and reporting on the history and the implications of the event than to stop the presses to get a three-sentence summary of a police report in the current issue. There will always be a place for community journalism.

The Correspondent is trying to meld community journalism with online, always-on, 21st-century demand. The start-up was funded through crowd sourcing, and income is generated through subscriptions and donations. The company stresses that it is for-profit, which makes me question how they can take donations (maybe the rules are different in The Netherlands? Maybe the donors don’t need tax write-offs?), which allows it to be free of pressure from advertisers. The site is committed to providing daily news comprised of deep, thoughtful reporting reminiscent of what we were after in our community paper. Rather than being the first to break a story, The Correspondent is concerned with examining the issues and factors that contribute to the story.

As for Kendizar, just read a few sentences into her About page and you’ll see she’s someone to be taken seriously.

On to the terrifying bit:

Kendizar advises Americans to take a moment to reflect and write down who they are and what they believe in and value so that when the coming kleptocracy–I had to look that up; it means, “government by those who seek chiefly status and personal gain at the expense of the governed”–asks you to compromise your core beliefs, you can remind yourself of them.

Think about that for a minute. Her concern is that the government of America will convince you to give up your morality, to participate in acts that you currently find abhorrent. You will need a reminder if you are to figure out what is the right thing to do.

That is absolutely terrifying to me.

A big part of my identity is that I have a strong moral compass and that I always try to do the right thing. I want to help people, not hurt people. The idea that I will someday have to be reminded of how not to hurt people is unfathomable to me, and what made me initially skeptical of this article.

As I sat with these ideas through the day, I came to see the value in Kendizar’s advice. I’m sure the majority of the German people would never have answered yes to the question, “Should all Jewish people be put to death?” before Hitler took power. But over time, his policies became normal, and they were able to rationalize away a lot of it, without ever having to actually say they believed genocide was a good idea.

And that, right there, is why this idea of “give him a chance” is so dangerous. Maybe we’re all wrong. Maybe Trump won’t deport millions of people. Maybe he won’t require Muslims to register. Maybe he won’t, ultimately, appoint known white supremacists to positions of power. But does anyone think it is the wrong thing to publicly declare my opposition to these propositions?

All I know is, in order to keep aligned with my vision of myself as a moral person committed to not hurting people, I need to keep speaking out.

 

Cable hat

I took a break from politics tonight to knit a hat.

 

Brown hat with cable

Vogue Knitting calls this a giant cable.

I really love this yarn. I picked it up at the Rhinebeck Sheep & Wool Festival.

Going to this festival is my birthday present each year. I try to go with a project in mind, but this year I didn’t. I took a look at the vendor list and made a note of vendors I was interested in. And I thought it would be fun to check out the Icelandic breed.

I also thought it would be fun to see the vicuna. And it was. They are gorgeous.

Two paco vicuna in a stall.

Hello baby.

But skeins of vicuna were starting at $80. So I went with the Icelandic at Hudson Valley Sheep & Wool Company. Icelandic Lopi-Lite, 4 oz for $11. Enough for a hat!

It reminds me of a sweater my dad brought back from New Zealand. Thick and full of lanolin. It’s going to be so warm.

I should probably add it to my Ravelry profile. I didn’t use a pattern, just measured my head (22 inches) and multiplied by my gauge (4 st/in.) and threw in a couple of cables.

Anyway, this feels really luxurious. I may not take it off until spring.

 

Institutional Racism and Intersectionality: A Primer

There’s been some turmoil in the Pantsuit Nation Facebook group, a “secret” group of Hillary Clinton supporters that was born in the weeks before the election and ballooned to more than 3.5 million members as of this writing. While I think the group started out primarily female, it now includes Americans from every gender, race, class, ethnicity, and sexual orientation. It was inevitable that conflict would arise.

The post that has gotten a lot of attention (thank you, Husband, for drawing my attention to it), is one in which a Black woman calls out racism in the group and says she is leaving because she doesn’t feel welcome. The poster takes pains to point out that it is not bigotry or overt attacks that she has experienced, but rather the insidious, institutionalized racism that so permeates American culture.

The comments on this post–over 3,000 when I saw it earlier this evening; I’m not able to find it easily on the page right now–run the gamut from supportive to confused to hostile. There were some who begged the woman not to leave, but to “stay and teach us.” And there were comments from others pointing out that it is not the job of women of color to educate white women on what it’s like to be a woman of color.

This post is an attempt to help those white women who are genuinely confused about this woman’s experience and who do want to be educated. I hope, if you’re reading this, you will use the information here as a starting place. I hope this post gives you enough information to figure out what you don’t know, a place to begin your Google search, and that it will spark a desire to know more. And that what you learn here and in your future research will inform and influence your actions in our fight going forward.

To start off with, let’s take a look at what racism looks like in America.

First, let’s agree that America is a racist society. It’s in our soil, and we’ve been eating the fruits of that soil for generations. It’s in us, all of us, white and non-white alike. We eat racism, drink racism, breathe racism. It’s there, whether we want it or not. And we have to work really hard to get rid of it.

The first step to getting rid of it is to recognize and name it.

This next bit comes directly from the Racial Justice curriculum created by my colleague, the Rev. Da Vita McCallister, for the Connecticut Conference of the United Church of Christ. You can read about her ministry here. In short, she is insightful, compassionate, and absolutely dedicated to eradicating racism. She is the one who taught me that I didn’t even know what I didn’t know. She is the one who awakened the social justice spirit inside me.

Racism exists in four realms: Personal, Interpersonal, Institutional, and Cultural.

The first two are pretty easy to identify and are what most people think of when you say “racism.”

Personal Racism is the thoughts that exist only in your head. You may never admit to them, you may never utter them aloud, but they exist within you. Personal Racism is what you carry around with you every day: It’s thoughts like, “She doesn’t belong here;” “Why do they always have to make it about race?” “I don’t understand why they can’t just be more like us.”

Interpersonal Racism is the racism that exists between two or more people. This is where the insults, the discrimination, and the bigotry live. Interpersonal Racism is the graffiti of racial slurs sprayed on elementary schools, the taunting on the playground. You know Interpersonal Racism when you see it.

The next two realms can be harder to recognize, and they have been getting more attention in the national debate lately. This is what people have trouble with.

Institutional Racism is racism that is written into law and policy. It is the school-to-prison pipeline that leads to a prison population that is 61% Black or Latino compared to a general population that is 30% Black or Latino. PBS has an excellent fact sheet that explains the statistics. Institutional Racism is the company policy against dreadlocks. It is the difference in outcome when a white motorist is pulled over by police versus when a black motorist is pulled over. Institutional Racism sometimes doesn’t look like racism because it is embedded in the very laws that we rely on to structure our society.

If you don’t believe in Institutional Racism, start with examining the statistics linked above, and then look into statistics about who lives in the the “worst” parts of cities, who is most impacted by environmental disasters, who holds the most real estate. Institutional Racism is revealed in statistics.

Cultural Racism is easiest to see in the television and movies we consume. Black=bad and white=good. How often is the bad guy a person of color? How often is the one character of color in the show an amalgamation of every racial stereotype associated with the character’s ascribed race? These portrayals of race in media seep into our subconscious in the exact same way that the impossible beauty standards of supermodels do.

While Personal and Interpersonal Racism should  never be tolerated (and are what were espoused by our president-elect during the campaign), it is Institutional and Cultural Racism that are really sinking our country right now. And that is what the poster on Facebook was calling out.

(“Microagression” is another term to research. And if you are confused about “privilege,” which is another important term in this discussion, start with Peggy McIntosh’s seminal essay, “White Privilege: Unpacking the Invisible Knapsack,” written way back in 1989.)

Now that we understand some of the ways in which racism works in American society, let’s move on to the more complicated issue of intersectionality.

I dug out my Critical Lit anthology from grad school to brush up on this one.

The Women’s Liberation Movement of the 1970s fractured under the stress of unrecognized intersectionality. My frustration when I read comments on posts like the one I’m talking about stems from the fact that WE ALREADY HAD THIS CONVERSATION.

Intersectionality is the idea that different minority identifications interplay with one another. In this case, the first layer of minority is “woman.” Women are treated unequally in society, so they band together to work against the patriarchy.

But within this group of women are Black women (and Latina, Asian, Filipino, etc.). And the Black women find themselves marginalized within the Women’s Liberation movement. And when they speak up about it, they are dismissed by the white women who are running things. In the exact same way the white women are dismissed by the men running the patriarchy.

Add in another minority layer of “lesbian,” and just imagine what your experience is like.

So I pulled out Barbara Smith’s essay,  “Toward a Black Feminist Criticism,” written in 1977 criticizing the monoculture of the Second Wave Feminist Movement. 1977. These ideas are not new. But they are important enough to quote in blocks. I am using the the text found in The Critical Tradition: Classic Tests and Contemporary Trends, edited by David H. Richter, 1998, Bedford Books: Boston:

All segments of the literary world–whether establishment, progressive, Black, female, or lesbian–do not know, or at least act as if they do not know, that Black women writers and Black lesbian writers exist.

For whites, this specialized lack of knowledge is inextricably connected to their not knowing in any concrete or politically transforming way that Black women of any description dwell in this place. Black women’s existence, experience, and culture and the brutally complex systems of oppression which shape these are in the “real world” of white and/or male consciousness beneath consideration, invisible, unknown.

This invisibility, which goes beyond anything that either Black men or white women experience and tell about in their writing, is one reason it is so difficult for me to know where to start. It seems overwhelming to break such a massive silence. Even more numbing, however, is the realization that so many of the women who will read this have not yet noticed us missing either from their reading matter, their politics, or their lives.

This is why that Black woman wants to leave the Pantsuit Nation Facebook group. Still, almost 40 years after Smith wrote these words, the testimony of Black American women is dismissed, buried, and unheard. White women still do not even see Black women, and they don’t believe them when they report racism in what is supposed to be a progressive community. And this is why it is so disrespectful to ask the woman who was brave enough to name the racism to help educate us white women who have never experienced a single moment of racism.

A quick search seems to suggest the full text of Smith’s essay is not available online for free. JSTOR has it, if you have access to that. You can buy it at Amazon or, I’m sure, find it at a library (interlibrary loan is a thing, too). It’s worth reading in full.

This is just an introduction. There is so much more to read about how racism permeates our very existence in America. If you are confused about why Trump’s blatantly racist statements struck a chord in a large section of the voting population, start reading. Search out writings by people who don’t look like you, and listen to them. Believe them when they report a different experience from what you know. Share them with people who look like you; boost their signal. Don’t talk over them.

And then join in the fight.

 

Two-Thing Monday

I had intended to research and write a post while the baby napped this afternoon. I did a quick Google, read two sites that did exactly what I was hoping to do with my post, and then gave in to the pressure to finish the cleaning project in the dining room.

My dining room is a lot less cluttered now, and if we ever find the money for a wood stove, the space is ready for it.

You do not, however, get a well researched and argued piece about how to read news stories skeptically. If you would like that, I found this piece from the American Press Institute that gives you six questions to help evaluate a news source.

Mondays are hard days for me to gather my thoughts. They are the days when I get the chores done and play with the baby. Mondays are days off, but not days of rest.

Two thoughts for this Monday:

One of my friends posted Kali Holloway’s essay, “Stop Asking Me To Empathize with the White Working Class” and asked for comments.

Before the election, I read this article on Cracked (I know! See above about evaluating news sources; turns out Cracked has some actual news! Or, at least, thought-provoking opinion) that attempts to explain Trump’s appeal to a certain segment of the white working-class population. And I definitely think that there is something to the idea that this population feels unheard and left behind. And that sucks, and something needs to be done about it.

But I confess that my initial response to that segment of the population was closer to Holloway’s.

What I struggle with is how to talk to that population in a way that they can hear the message that things are changing and they will be better for changing, too. Just telling them they’re racist and wrong and other people have it worse leads to things like President Trump. At the same time, we as a nation have to face some hard truths about who we are and how we got here, and racism is a big part of that.

I am definitely feeling the burden and the obligation as a white woman to do something about the 53% of us who voted for Trump.

Which leads me to thought #2. I was invited to a brand new, unformed and unfocused chapter of a fledgling activist organization for Litchfield County. I am excited to have a potential tangible way to actually DO something right now. Based on the demographics of Litchfield County, it is likely to be comprised of mainly white women, so this is an opportunity to see how we as a demographic can start to do better.

A Non-Linear Progression

Today was a hard day. My morning diet of Facebook and Gmail was especially difficult to view. But I couldn’t stop.

The manic energy of my Facebook feed is reassuring. Almost everyone I know is worried about the future, scared of future policies, and trying to figure out how to combat them. This is good. This energy is a good sign that maybe, just maybe, we won’t let the country slide into autocracy.

But it’s exhausting.

I had expected today to be better than yesterday, and tomorrow to be better than today, etc. until the world felt somewhat normal again. But grief doesn’t move in a linear progression.

Again, I had seven or twelve topics I thought I might address today — it’s manic out there, I tell you — but I think it’s important to document the process through the grief. So, instead, I offer just one article today. Masha Gessen writes in the New York Review of Books “Autocracy: Rules for Survival.” This article really helped to focus my manic energy today as I floundered from topic to topic, issue to issue, feeling to feeling.

My favorite bit:

But in the face of the impulse to normalize, it is essential to maintain one’s capacity for shock. This will lead people to call you unreasonable and hysterical, and to accuse you of overreacting. It is no fun to be the only hysterical person in the room. Prepare yourself.

Day 2

I thought today I would focus on what Trump plans to accomplish in his first 100 days. I heard something about it on my local NPR station after I dropped off the baby this morning. Let me write about that, I thought.

And then I looked it up. Whoa. That is a lot to tackle. I can’t do that in one blog post.

And then a friend posted a link to a White House petition on Facebook. The petition calls to reject Myron Ebell as head of Trump’s EPA transition team.

Here’s how White House petitions work: Anyone can create a petition on the White House’s website. If the petition amasses 100,000 signatures in 30 days, the President’s office has to respond to it.

I admit, I’m not really sure what President Obama can do about President-Elect Trump’s proposed transition team, but it is a way to get some attention.

Scientific American has a really good story about why Myron Ebell is a really terrifying choice to lead anything having to do with the environment. In a nutshell, he’s an outspoken climate change denier who wears that label as a badge of honor. We as a species are at a really critical crossroads in terms of human-caused climate change. Four years of policy that contributes to climate change rather than attempting to mitigate it could have a devastating effect on our future. If you think I’m exagerating, check out this chart of global temperatures since the beginning of Earth to see how quickly we can have an effect.

Then, because I don’t often spend my energy on environmental concerns (not that I ignore them, but I’ve been focused most recently on social justice issues, specifically on racial justice issues), I decided to make that the day’s theme and to place a call to the White House about the Dakota Access Pipeline.

If you don’t know about the DAPL, there are plenty of resources to get background. What’s most concerning to me, however, is that the police are using military tactics like pepper spray and dogs on the demonstrators. Those camped out on Standing Rock land are preparing to hunker down for the winter.

I had a vision today of those protesters being mowed down by bulldozers or bullets or napalm when President Trump gets tired of them.

So I called the White House for the first time ever. The White House has a comment line: 202-456-1111. Anyone can call and make a comment on anything. I asked if they wanted my name, and was told no, we don’t collect personal information. So I told the volunteer who answered that I was calling to urge President Obama to find a peaceful solution to the conflict before Trump takes office.

And I might call again tomorrow. I called at lunch time and had to wait on hold for a little while, but I was able to continue working while I waited.

That’s what I did today to combat the despair. And I think it helped a little bit.

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